Extracts of Irish Quakers references from Quakers in Ireland 1654-1900 by Isabel Grubb, M.A.
and History of the Rise and Progress of the People called Quakers by Rutty
(as related to the Phelps Irish Quakers )
Extracted by Kathy Hammons 2008 - Edited by Doug Phelps
Page 13
History of the Rise and Progress of the People called Quakers in
Ireland, by John
Rutty with reference to Thomas Phelps (p. 96).
“Thomas Phelps, Richard Pearce, John Love” Also
named: John Perrot, Robert Mallins, Humphrey Norton, William Shaw, Thomas Loe,
Barbara Blagdon
[Note that Ed Phelps, early
researcher, wrote of an almost identical name list. He wrote: “From Quaker
records of, Irish and Scotch-Irish Ancestral Research, it tells us that in 1655,
at the Munster Meetings, that Meetings were settled in Bandon, Cork, Kinsale,
Limerick. Waterford and Youqhal. The Meeting in Limerick met at the home of
Richard Pearce and his son Thomas. Other members
were Thomas Phelps, John Love, John
Perrot, Robert Mullins, Humphrey Norton, William Shaw and Thomas Low. ]
History of the Rise and Progrees of the People called Quakers by Rutty
The images of the following pages are viewable at the Google discussion group http://groups.google.com/group/origins-of-thomas-felpsmd-james-phelpsnc-thomas-phelpsva/files
Page 14 “In Queen Elizabeth’s reign a determined efforts was by the English
Government to conquer Ireland.
Page 15 “…between 1641 and 1652. It was closely connected with the English
Civil War, and resulted in what is known as the Cromwellian Settlement, when the
greater part of the land passed out of the hands of the native Irish.”
Page
16-17 “The Society of Friends in Ireland may almost be called an outcome of
the Cromwellian Settlement. Very few of its members have been of Celtic race,
and most of its early adherents came over from England as settlers between 1652
and 1680. For a generation or more they described themselves as English rather
than Irish.” (This may explain the Will of Thomas Phelps in Ireland who
was English [and listed in the Irish Wills index]
Page
19 “Mena and women spent their lives traveling from place to place
proclaiming the good news of the possibility of immediate communion with God”
Page
23 Limerick –“Thomas Phelps and Richard Pearce, an apothecary, became the
leading Friends there, and a meeting was held in Richard Pearce’s house. At
first they did not find the value of silent worship, but later these Limerick
Friends continued faithful, although publicly boycotted and their businesses
brought to a standstill.”
Page
31 “Even in prison each Friend occupied himself with some trade, and
friendly sheriffs would let them go home at times to look after their own
affairs.” (May explain records of a Thomas Phelps out of prison at Quaker
meetings, yet still a prisoner)
Page
34-35 “Though now known as the Religious Society of Friends, this was not
the earliest name by which they called themselves. They were “Friends of Truth,”
or the people of God in scorn called Quakers.”” “The Half-year’s or
National Meeting met in May and November in Dublin until 1797, after which the
Autumn Meeting was dropped. It sent
representatives to London Yearly Meeting and answered ‘Queries” put by it.” (Did
Thomas Phelps travel to Dublin for these biannual meetings to represent
Limerick?)
“At first this meeting only consisted of six men representatives from each
province, but later the difficulty was to get country Friends to attend it.”
“Subordinate to the National Meeting and reporting to it, were the three
Province Meetings, Leinster, Munster, and Ulster, held at Country centres every
six weeks.” (Minutes of both monthly and half-
year meetings could place the same Thomas Phelps in various locations, if he was
representing the Limerick Friends)
Page
36 “It was a natural consequence of the numerical strength of Dublin
Friends that their Men’s Meetings should act as a kind of Executive Committee
for the National Meeting when it was not in session. One special function of
this Meeting was the making of arrangements for the journeys of travelling
ministers from England. Some of these came
again and again, and even finally settled in the country.”
Page 55 “In the summer of 1695 Sharp spent two months on a religious visit
to Holland. (He had begun to preach in 1674.) He sailed form Harwich to Edam,
narrowly escaping capture by privateers. He held meetings in Rotterdam,
Amsterdam, Groningen, Bremen, Hamburg and Frederikstadt, returning by Amsterdam
and Rotterdam. Two years later
he visited Scotland and the North of England, on a similar mission.” (Traveling
missions were the custom for Quaker preachers and could represent the same
Thomas Phelps in various locations if a Thomas Phelps, Jr. was such a preacher)
(Could Thomas Phelps, Jr. have been a shipping merchant or been on a similar
mission as this Sharp, traveling to Barbados and Maryland? Back and forth
travels were clearly the custom for both merchant ships and Quaker missions.)